Step 5: Unburdening Ourselves and Finding a Path To Forgiveness

We admitted to God, to ourselves, and to another human being the exact nature of our wrongs.

Early in recovery (and as a recovering Catholic), this step reminded me of the Sacrament of Reconciliation, better known as Confession. In my younger years this meant going into a stall where there was a thin veil between me and a creepy old man who wanted me to admit all my failures in life. It was particularly important to discuss impure thoughts and impure actions. That’s right, sex fantasies and masterbasion. This was supposedly the only way to actually commune with God, through another human being, in a creepy space, talking about creepy things. Is it any wonder that I became agnostic?

So, I ignored the part about God in this step. It’s as simple as that.

In most situations people working through step 5 share their fourth step inventory with their sponsor. This has become the convention in the 12 step community, but it’s important to recognize that this is not a requirement. The requirement is that the fourth step inventory is shared with another human being and the book makes it clear that this may be a friend, a doctor, a therapist or even a member of the clergy.

Regardless of who you choose to share your fourth step inventory it should be with someone whom you trust and someone who will not divulge your story to others. In short it must be someone who you feel safe sharing your inventory with openly and honestly.

No one should feel obligated to share their story with a sponsor. If you do, it’s probably time to reconsider your sponsor choice. This is my opinion and is not fact but I feel strongly about this because the approach to the fourth step recommended in the book can have undesired consequences in some situations, particularly when working with a sponsor who has no formal training.

The book emphasizes that we must find our part in the resentments we carry with us. I know people who were asked what “their part” was in their childhood sexual abuse by insensitive sponsors, and subsequently relapsed because of their guilt and shame.

As I mentioned in the last post I spent an afternoon talking with my sponsor about my fourth step inventory. It was a good experience and I was able to recognize that he and I are both human, and as such subject to faults.

Many of the people I’ve met over the years talk of a great feeling of relief that accompanies the fifth step. With no disrespect meant to my sponsor, I cannot say that I felt this great unburdening.

This was not because the session with my sponsor was unsatisfactory or unproductive. Prior to coming into recovery I’d been to see several therapists in my life. I already knew the value of sharing my dark thoughts and secrets. I’d already experienced the great relief that came from talking honestly about my past. And so, this conversation was no big deal for me.

I felt the same relief that comes from unburdening myself as I’d felt in the past. I can imagine however that it would have been more momentous if I’d never experienced the healing that accompanies the brutal honesty required in telling our stories to a trusted human being. Indeed, that’s exactly how I’d felt after the first few sessions with a professional therapist.

Sadly, in the United States, we have a problem with access to health care, mental health care in particular. Of all the providers I’ve ever seen in my adult life only one or two had accepted insurance. There is a very real economic burden associated with quality mental health care in our country. This may be why the fifth step figures so prominently in the lives of so many in recovery. Many of us have never been afforded this opportunity before in our lifetimes. I am grateful that I have been privileged to have the access to quality health care that I have.

The fifth step is about getting honest and sharing our the truth of our lives with another trusted human being. There is something powerful to giving voice our darkest secrets and our transgressions. There is something powerful in just being heard.

It is also about forgiveness, and maybe this is why the recovering Catholic in me saw the Sacrament of Reconciliation in the step. However it’s not that we are forgiven by the listener, rather as we become more aware of our selves, the patterns that have driven our behaviors, the fact that we are not the worst person in the history of the universe, and hopefully that we have some assets as well as our defects; we can find it within us to forgive ourselves. That’s when healing begins.

Step 4: Honestly Recognizing Our Own Humanity

Made a searching and fearless moral inventory of ourselves.

This step scares most people. The language feels foreboding, heavy, daunting. It sounds really hard. And for many people it is really hard.

This step is all about getting honest with ourselves. Some of us have suffered grave consequences and some of us have not. But we all know in our hearts that our addiction has caused harm. And so we must get honest about what we’ve done in our lives. Honest about how we’ve hurt ourselves and others. Honest about how our addiction affected others in our lives.

If you read the big book, there is a description of how to approach this step. For many the book is the only source they need. Others find the book’s recommendations problematic for a variety of reasons. I didn’t know it at the time but there are many ways to do the fourth step. One can find several guides online.

Step 4 was scary for me because I felt that I had to get it right. I thought that this was a one shot deal and that I had to make sure I got into all the things that I’d ever done wrong in my life. If I stole a 5¢ candy from the corner store when I was 10, it better be in the inventory along side my admission that I had punched a boy in my class in eighth grade. I felt that I had to do it exactly as it was described in the book and I was terrified.

Additionally, I could see no reason why I needed to include a sex inventory in my fourth step. What I did in the privacy of my own bedroom with other consenting adults was (and is) my business. Bill Wilson, who wrote the chapters that describe the steps, had a problem with infidelity. It made sense that he would include a sex inventory in his fourth step. I have always been monogamous and so it made no sense to include this.

And so, I wrote the list and sat on it. And I’d pull it out and look at it, decide that there was nothing more to add but that sometime something would come to me, and put it away. I did this for eight months. My sponsor was going through some heavy life changes at the time and so he didn’t pester me about it. And so I kept it to myself.

I was firmly convinced that I would never get it done perfectly, and thus could never progress. Luckily, about a month before my first anniversary I opened up to a friend that I was struggling and that I’d been carrying around this step for months. I told him that I was nervous because I really wanted to ask another man to be my sponsor but I was afraid of hurting my current sponsor’s feelings. My friend told me that I shouldn’t worry about that, that it would be okay, and that I should ask the other man and move as quickly as possible to step 5 with him so I could get the weight off my shoulders.

And that’s what I did. When it came time to talk through step 4 we spent an afternoon at his house talking through it. And not only did we talk about all the bad things but we identified some assets as well. My sponsor shared some things that he’d done in his past and I saw that we are both human beings — neither innately good nor innately evil.

It was really valuable to me to look not only at my defects but also at my assets. I think this is something that is often overlooked in 12 Step rooms. We have a tendency toward self flagellation. We are quick to identify how we fail, but often slow to identify our successes. Part of this may be related to the sense that we need to keep our ego in check. But there’s a difference between grandiosity and acknowledging that we aren’t entirely rotten to the core.

Really, we are all human beings. People with addiction issues may make more mistakes that are driven by their addictions but the final analysis we are human. Humans make mistakes. We have moral and ethical lapses. It’s part of the human condition.

In my mind this is what step four is all about — Getting honest and recognize our own humanity.

Step 3: This is Going To Require Some Help

Made a decision to turn our will and our lives over to the care of God as we understood Him.

I must admit that upon reaching this step my thoughts were something along the lines of this: “So, here we are. Face to face with the religion inherent in these steps. God. Him. I’ll never be able to deal with this.

Many people told me something along the lines of “but it’s God as you understand Him. Not helpful. My understanding of God was that he was that relative who came over at Thanksgiving, got drunk, insulted everyone, and pissed in the bathroom floor before leaving in a huff. That was my experience with the God of my childhood.

It wasn’t until I understood that I could let go of that God, the God of my childhood, that I was even able to consider this step as it is written. And, to be honest, even then it triggered me.

I was not ready to give up my free will or my life to a deity. I read and re-red the step. I dissected it over and over and completely missed the critical words in the step.

Care of.

When I noticed these words in the step I felt like I’d been thrown a life line. Maybe I could work with this?!

My sponsor at the time told me to read the Third Step Prayer in the Big Book and you say it every day for two weeks. I didn’t do that. I couldn’t get past the archaic language. It ruffled my feathers so much that I decided to “fake it til I made it” – bad advice in my opinion but that’s another blog post.

After two weeks I told my sponsor that I was ready to move on to step four. “No your not, you haven’t done step three yet.” I don’t know how he knew that but he did and I confessed that I couldn’t get past that language and he told me to write it in my own words. Apparently I am not alone in this because the blog post about re-writing the 3rd step prayer is the most viewed post on this site.

Even after writing that post I was not sure if I’d done it right. I continued to search. I’ve read many alternate versions of this step in Secular AA sites and books and I like this version from The Alternative 12 Steps: A Secular Guide to Recovery a lot:

Make a decision to be open to spiritual energy as we take deliberate action for change in our lives.

When I break down this step today, I’ve eliminated all the references to a deity and spirituality. For me, it’s really quite simple.

I can’t do this on my own. I need help from a variety of sources and I need to be willing to ask for it, regularly.

Step 2: It’s Not What I Thought

Came to believe that a Power greater than ourselves could restore us to sanity.

I cringed when I first read this step. In my mind, that capitalization of the word power clearly meant something. And that something was an interventionist God that was going to fix me. I was having none of it.

I’ve written extensively about my struggles with the God Talk in AA. It all comes down to a spiritual trauma inflicted upon me by a person in authority in the Roman Catholic Church. Quite simply God is a trigger for me. How could I possibly work through a step that triggers me?

Not very well is the answer. I spent months, wrestling with this step. I read countless books about alternate takes on the steps. I read about Buddhism and the steps. I read about secular versions of the steps. I read and talked and tried to reframe it in a way that would work for me. And I failed. Nothing satisfied my angst.

Then one day I was re-reading a journal entry that I wrote shortly before getting sober. If there ever been a moment of clarity captured in words in my life this was it.

‌September 21, 2015
Severna Park, MD / 65F, Cloudy

I cannot keep living like this. This is not living. This is a slow, painful suicide. What else can I call it, but that. Night after night of not quite enough booze to kill me has to be taking it’s toll.

I am terrified of the thought of AA. Terrified of not having a drink ever again. Terrified of the stigma that society puts on people like me. The ones who can’t drink within reason.

The first few gulps at the end of the day seem to put my world back on it’s axis. Level things out — but it almost always ends in guilt and shame. Deep senses of depression.

So, I have to make a choice. I have to stand like a warrior and fight against this foe who is trying to and eventually will kill me. It’s time to stop this madness.

It’s time for AA.

It literally jumped off the page at me. There was, in fact, a power greater than me that restored me to sanity. That power was my own mortality. I knew that if I were to continue drinking I was going to die a slow and painful death. I knew that I was not ready to die. I knew that I needed help and that I would find that help in AA. And that gave me hope.

Today I firmly believe that the power greater than ourselves referenced in step two need not be the same as the God of our understanding that makes its first appearance in step 3. The power greater than ourselves is what ever makes us seek help. It’s whatever gives us the hope that there is a way out of the mess we find ourselves in. For many people, that power is the God of their understanding, but it doesn’t have to be.

Step two is all about hope. Hope is so important in early recovery. Without the hope that things would get better, that I would get better, I could never have achieved a week, let alone a month, or even years of continuous sobriety.

Hope and Faith are sisters. My wife has told me that I have a strong faith. At first I thought she must be joking. How could an agnostic like me have a great deal of faith? But she pointed out that I always believe that things will get better, that things will work out, even in the most horrific and tragic of situations. I believe that because my life experience has shown me that it’s true. That’s resilience.

When I look back now, I can see that I’d already taken step 2 when I walked through the doors of AA. I just didn’t know it at the time. What I did know was that I had hope and even faith that things would get better. With time I came to understand that with support I would be able to stop drinking and live a rich and full life.