Making Amends to Ourselves — a Path to Self Forgiveness

Made a list of all persons we had harmed, and became willing to make amends to them all.

I’ve been thinking a lot about the idea of self forgiveness lately. I think that self forgiveness presents a challenge for many people, in and out of recovery. As humans, we often judge our own actions through an unrealistic lens and are particularly hard on ourselves.

According to Freud, we all have three parts of our personalities — the id, the ego, and the super-ego. The id being the part of our personalities that is responsible for our animal instincts, sexual desires, and aggressive drives. The super-ego is the part of our personalities that functions as the moral compass and the ego is the part that mediates between the id and the super-ego. Perhaps it’s the ego that can’t accept that we might say or so something that falls outside out ethics governed by the super-ego.

Now, I am not a psychologist, and I’m not sure that Freud got it all right, but this model may be somewhat useful as we explore the concept of self forgiveness.

When we do something that we regret, the idea of forgiving ourselves can be difficult. We act as the prosecutor (super-ego), defense (id), judge and jury (ego) in our own minds. Rarely do these disparate roles agree about an action that we regret. In fact, this internal conflict that arises between these three parts of our personalities may be the very essence of regret.

When this conflict is strong within us, forgiving ourselves may seem impossible. Perhaps the strength of the voices of our internal judge and jury make us feel that we are unable to forgive ourselves. But, I’ve learned it’s important not to confuse ability with willingness. We can always forgive — even ourselves — the question is are we willing to do so or not.

Steps 8 and 9 are all about making amends and hopefully receiving forgiveness. When we get to step 8, we often look back at step 4 to make our list of people based on our moral inventory — it makes sense that we would look to address our amends to the people who were affected by the items on the list. This list may include our friends, spouse, children, other family members, business associates or supervisors, former lovers, and even former friends or others to whom we are estranged because of our behaviors while drinking.

There is one person that I think is excluded from the list more often than not and I believe this is unfortunate. That person is ourself.

How often does the amends list include ourselves? Why should this list include ourselves? Don’t we owe it to others to make things right first? What does making amends to oneself even look like?

While it may appear egotistical to make amends to oneself at first glance, I believe that it is foundational to making amends with others. I believe it is foundational to loving oneself. Just as one can’t truly love another without loving oneself, I believe that one must make amends and forgive oneself in order to truly grow in the program.

If we go about our lives regretting the past and thinking horrible thoughts about ourselves then we can’t truly change as a person. Brené Brown says, “we become the stories we tell ourselves.” If we are constantly telling ourselves that we are no good because of our past or that we are defined by our past, we come to hold this as a core belief about ourselves. And if we believe in our core that we are unworthy, then we will live as if we are unworthy. We will act as if we are unworthy. We will hold in to and repeat those old behaviors.

One of the promises is, “we will not regret the past, nor wish to shut the door on it.” When we are newly sober this promise may seem the most extravagant of them all. How on earth could we not regret our past? It’s exactly what got us here. Our past is defined by problems, poor choices, misbehavior, and pain. How do we get to a point where we don’t regret it? The magic that makes this possible exists in self forgiveness. And self forgiveness begins with making amends to ourselves.

So, how do we do this? It starts, as all amends do, with an assessment of what when wrong and how it could have been handled differently — the core difference between an empty apology and an amends being that an amends tries to make things right, by fixing the mistake of possible and by ensuring that it doesn’t happen again. So in order to make an amends to ourselves we need to know how we hurt ourselves and how we might fix it, as well as have a plan not to do it again. Then we tell ourselves that we are sorry for what we did, acknowledging how it was hurtful, and explaining how we will avoid it in the future. That is what making an amends to ourselves looks like.

Suppose that we hurt ourselves emotionally and spiritually by putting ourselves and others in danger by driving under the influence. We now see that our behavior was reckless and dangerous and we may feel bad about it. We may feel a deep sense of regret and fell like we can’t forgive ourselves. We need to make an amends.

To do this, we could write ourselves an apology letter explaining that we can’t change the past, but we can ensure that we never drive under the influence again, which should be easy since we are not drinking. We could even take it further by promising ourselves that we wouldn’t drive under the influence even if we did have a slip. If writing a letter to ourselves seems strange, we could record ourselves making the amends and listen to it, or even say the words to ourselves with a mirror. And while this all sounds a little strange, there is something powerful about making this concrete rather than simply thinking about it.

After making the amends to ourselves, we are in a better position to forgive ourselves. Again, making it concrete is valuable. Actually saying the words “you’re forgiven” is invaluable. Repeating them to ourselves when we are triggered about the past is also valuable. We become the stories we tell ourselves.

While it’s certainly not required, I believe that when we’ve forgiven ourselves for our past mistakes — when we believe the story that we are making changes and living a better life — then we are in a better position to make amends to others. Our belief in ourselves inside shows on the outside and we carry ourselves differently because we have a new found sense of self respect. Our self respect builds and becomes love of self and we are able to show others that we have changed, and it is per cicely these changes that enable us to make amends.

And what are amends, if not an act of love?

Gratitude 11/19/2020

  • I am grateful for the strength to make amends and ask for forgiveness, I wasn’t always good at recognizing when I was in the wrong in the past.
  • I am grateful for the forgiveness others afford to me, it shows that I’ve made progress rebuilding trust with people I’ve hurt.
  • I am grateful to be able to forgive others. Letting go of anger and resentment and forgiving others heals as much as or more than it heals others.

How Empathy and Compassion Helped Me Heal

Have you ever been afraid for your life? Not just scared, but really concerned that you just might die — right here, right now.

I have.

It was a late summer evening and I was 15 years old. School had already started but the sun was still high enough in the sky that we could go out after eating dinner and cruise around town on our bikes — we ate early, 5:30 every day. My brother and I had ridden into town on our freestyle box bikes and met up with our friend Matt to go to Sheetz — Central PA and North Western MD’s incarnation of a 7-Eleven, except they didn’t have Slurpies.

We got some junk food and as we were leaving Andy and his crew walked in. He said something rude to me and I ignored it. Andy was my bully. Andy was 17 and huge. I knew to let his comments roll off my back like water off a duck’s ass. The three of us sat in the curb and indulged in our candy before starting to ride up the road. Before leaving we talked to a man and his wife (perhaps girlfriend) about how nice the night was. No more than ten minutes had passed.

We’d gotten about 200 yards from the Sheetz when Andy and his crew pulled up beside us in their dark green muscle car — maybe a Chevy Nova, or an old Pontiac, I don’t know for sure — and Andy leaned out from the drivers seat and screamed something at me. He was slurring his words. Clearly intoxicated. Slamming down the accelerator, he sped off. I thought it was over. I was wrong.

Somewhere he had turned around and came by to talk more shit to me. I was scared. He had a car and I had a bike. The three of us decided to book it and cut through the school to try to find safety. I thought that by doing this we’d effectively cut him off the chase. It hadn’t occurred to me that he might not need a road to drive on.

With Andy and his crew in hot pursuit, I peddled as fast as I could and made a beeline for a tree-line where there was a fence that he couldn’t get through in his car. But I also had to ditch my bike. There was a cut-down corn field on the other side of the fence and just beyond that field was Main Street, where Matt lived. It was perhaps 75 to 100 yards to safety. I made it about fifty before I felt Andy’s massive left had grab my shirt collar and flip me around so that his right fist had a clear shot at my jaw.

Matt had made it to his house and I watched him scale the privacy fence to get to safety. My brother was being held back by Andy’s crew and he was younger and smaller than me. We wouldn’t have had much of a chance against the four older boys.

Andy beat the shit out of me.

I was smaller, lighter, and unable to gather my wits to punch back. All I could do was shield my head as best I could. I remember, after a solid hook to the face, the ground rippling beneath me, thinking, “I’m gonna die,” as he pulled me up for another swing.

When I was sure that I was going to die, I heard the man from Sheetz shouting, “Hey, let that boy go.” I never got his a name but that man may have saved my life.


For many, many years, I held an angry grudge against my assailant. I’d wanted him to serve time. He didn’t, despite being a repeat offender and was my first introduction to the failures of our criminal justice system.

I sometimes thought about how I might get revenge. Either beat him or better yet, catch him in a crime and get him licked up. I wanted him to get hurt. I wanted to hurt him. I thought that if I could get even, I would feel better.

Every now and then, I would Google his name and once found a reference to him being in prison.

“Good,” I thought.

But it wasn’t good. Neither revenge and retribution, nor Andy’s poor choices and his incarceration would actually fix things. Nothing would fix things from that day. I’ll always have been brutally beaten. And I’ll always remember it. All that changed was knowing that he’d served some time. The anger didn’t go away.

As I’ve grown in my recovery, and as I’ve worked through my past traumas, I’ve learned that the way to heal from them is to find compassion for myself and for other. I’ve learned that forgiving others releases me of the burden of carrying the grudge.

When my son was attacked, I worked hard to find compassion for his assailant. I knew that there had to be something deeply wrong in his life that would lead him to attack a younger boy. I was right about that. I learned about some of his troubles in the court room.

Today when I think of Andy, I wonder what hurt him. I wonder what was so broken and wrong in his world that drove him to bully me. We knew his family. They were nice folks. His brothers and sisters were kind to me. I don’t have the answer. I probably never will.

What I do know, is that when I dug deep and cultivated empathy for Andy, I was able to forgive Andy for beating me up. I was able forgive myself for being weak and failing to fight back. And I was able to let it go.

Step 5: Unburdening Ourselves and Finding a Path To Forgiveness

We admitted to God, to ourselves, and to another human being the exact nature of our wrongs.

Early in recovery (and as a recovering Catholic), this step reminded me of the Sacrament of Reconciliation, better known as Confession. In my younger years this meant going into a stall where there was a thin veil between me and a creepy old man who wanted me to admit all my failures in life. It was particularly important to discuss impure thoughts and impure actions. That’s right, sex fantasies and masterbasion. This was supposedly the only way to actually commune with God, through another human being, in a creepy space, talking about creepy things. Is it any wonder that I became agnostic?

So, I ignored the part about God in this step. It’s as simple as that.

In most situations people working through step 5 share their fourth step inventory with their sponsor. This has become the convention in the 12 step community, but it’s important to recognize that this is not a requirement. The requirement is that the fourth step inventory is shared with another human being and the book makes it clear that this may be a friend, a doctor, a therapist or even a member of the clergy.

Regardless of who you choose to share your fourth step inventory it should be with someone whom you trust and someone who will not divulge your story to others. In short it must be someone who you feel safe sharing your inventory with openly and honestly.

No one should feel obligated to share their story with a sponsor. If you do, it’s probably time to reconsider your sponsor choice. This is my opinion and is not fact but I feel strongly about this because the approach to the fourth step recommended in the book can have undesired consequences in some situations, particularly when working with a sponsor who has no formal training.

The book emphasizes that we must find our part in the resentments we carry with us. I know people who were asked what “their part” was in their childhood sexual abuse by insensitive sponsors, and subsequently relapsed because of their guilt and shame.

As I mentioned in the last post I spent an afternoon talking with my sponsor about my fourth step inventory. It was a good experience and I was able to recognize that he and I are both human, and as such subject to faults.

Many of the people I’ve met over the years talk of a great feeling of relief that accompanies the fifth step. With no disrespect meant to my sponsor, I cannot say that I felt this great unburdening.

This was not because the session with my sponsor was unsatisfactory or unproductive. Prior to coming into recovery I’d been to see several therapists in my life. I already knew the value of sharing my dark thoughts and secrets. I’d already experienced the great relief that came from talking honestly about my past. And so, this conversation was no big deal for me.

I felt the same relief that comes from unburdening myself as I’d felt in the past. I can imagine however that it would have been more momentous if I’d never experienced the healing that accompanies the brutal honesty required in telling our stories to a trusted human being. Indeed, that’s exactly how I’d felt after the first few sessions with a professional therapist.

Sadly, in the United States, we have a problem with access to health care, mental health care in particular. Of all the providers I’ve ever seen in my adult life only one or two had accepted insurance. There is a very real economic burden associated with quality mental health care in our country. This may be why the fifth step figures so prominently in the lives of so many in recovery. Many of us have never been afforded this opportunity before in our lifetimes. I am grateful that I have been privileged to have the access to quality health care that I have.

The fifth step is about getting honest and sharing our the truth of our lives with another trusted human being. There is something powerful to giving voice our darkest secrets and our transgressions. There is something powerful in just being heard.

It is also about forgiveness, and maybe this is why the recovering Catholic in me saw the Sacrament of Reconciliation in the step. However it’s not that we are forgiven by the listener, rather as we become more aware of our selves, the patterns that have driven our behaviors, the fact that we are not the worst person in the history of the universe, and hopefully that we have some assets as well as our defects; we can find it within us to forgive ourselves. That’s when healing begins.